Journey to Christendom - Chapter 11
The Dance of Suffering –“The Dark Night of Enlightenment”
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The Dance of Freedom had Crossed The Bridge of Reason But I was not prepared for What came next In fact, I am not sure how to Tell it My new saintly sister and my Friends Led me to the valley of necessity The Valley of Tears How can I begin? Except to tell you I have Never seen such courage The clouds grew dark And began to cover the Sunlight A storm was coming – and not Just any storm The wind began to pick up It was becoming harder to dance Though I pretended to Smile, I was afraid The sun began to set And a terrific and awful Feeling overpowered me I felt as if the sun would not Rise again… My saintly sister Therese was peaceful But somber She looked at me not with Dancing eyes But with suffering eyes Not sad eyes But powerful, courageous Suffering eyes I shook, for this was my Journey as well I braced myself for the Challenge The challenge of courage And nobility And honor And virtue Attributes, characteristics I had never known before in a Life of self-indulgence This would be like dying, in Fact this was dying Therese and her friends spoke With me as we Prepared to descend Because if I were to find my Purpose If I were to meet my destiny The Valley was the path In fact, it was the Apostolic Path of the Dogmatic Creed It was, she explained Uniquely the path of the Fathers, the Apostolic Fathers For others who wished to Reach our destination Tried other paths Paths that avoid the valley Paths that only seek Pleasure – and many fell lost It would be absolutely critical, she Added To stay on the path of the Creed For only orthodoxy and the Dogmatic path would be visible in The storm And so Down we went To the Valley of Darkness Therese and her friends held Their cloaks Tight As the gale force winds began To hit all around us They told me, to give me courage That on the other side of the Valley Were the King, the Queen and my Destiny As I began to stumble and Fall For the earth shook They held me up Therese yelled through the blasting Rain “Your strength and your power, that of Yourself are not your safety!” “Your safety is Fidelity, Faithfulness To the path – stay on it!” I could see nothing but the Path The Dogmatic Path of the Creed was all Around it was darkness I crawled and cut myself I was bleeding And cold, feeling near Death As the storm raged Therese explained to me The nature of the malady The reason for the Valley “In your dark forest” she began “You blasphemed the very Science and Reason That you sought to worship” “For by stretching the material beyond it’s Noble place” she came down to me “You attempted to make it a first Philosophy You defined all from that start And in the dark forest you fell!” “And in that dark forest” softly Spoke Therese “Of misguided first-philosophies Your evolution became involution Enlightenment became darkness!” “Now” Therese stared through me “You must be Created in the True First Philosophy” I felt my eyes close, in sleep or in Death, I could not be sure I woke suddenly The sun was shining, I was alive! My clothes were new, my body And spirit filled with enormous Strength My saintly sister Therese and My friends Were there smiling again They beckoned me to hurry, to Stop dragging my feet But I needed to turn and stare At the dark valley behind me The young warrior woman Appeared again and with Therese stood next to me “That path had been closed to all” Said the warrior, The Maid of Orleans “Until the One, the Logos, the Reason, Love itself Opened it for all by suffering through It, now we are free” I turned toward the light Distant, I saw a beautiful place, a Palace on our path hence I ran after my friends again, being Newly made, and heading to my Destiny next…
There is a juncture on my journey on the Freedom Dance that best describes the value of following Catholic Dogma; again, that means the way of obedience to the voice of truth in the authoritative teachings of Christ himself through his Catholic Church. The limitations of human reason became apparent when my friends took me further along the Freedom Dance to the Valley of Suffering, the Dark Valley. Let all voices fall silent here before the almighty, suffering God on the Cross. Here is true Christianity; it is dying on the Cross to be resurrected into new life.
Human reason cannot sufficiently interpret a suffering God who redeemed his created children through his willingness to die for them. The finest intellect in human history would not have figured this out through pure logic and scientific discovery. This is called revelation. God reveals what he wants us to know but which we cannot understand. And revelation is not illogical; it is simply more extensive than our minds can comprehend. It is “super-logical” because it is “supernatural.” And, I think that that is actually a logical statement, that God is beyond our mental capacity, for if he were not, would he then be God? My friends needed to lead me over the Bridge of Reason first, to understand the correct first philosophy of “In the beginning was the Word.” Following the Bridge of Reason, I could be transformed by the first philosophy of The Word through the revelation and mystery of suffering. One must walk through the Dark Valley to be so transformed.
No matter how far the modern mind advances in science, this mind will never comprehend the mystery of suffering. It is beyond science, but it is entirely reasonable; one must be led into this truth, just as the journey over the Bridge of Reason had anticipated. Only Christ could open that path, and there is no other way to journey to paradise. All the saints took this path. Just read their stories. All routes that deny the true Cross of suffering and death as the only way to our resurrected end are lies that will lead you to the second death that never ends. Only through the true first philosophy of The Word can our true destiny be realized. The first philosophy of Nothing will never lead one safely through the Dark Valley.
My understanding of this truth is trivial in size and scope compared to my sister Therese, for I do not have her sanctity, not even close. Still, I will tell you about this vital part of my journey and how my saintly sister helped me. Though I cannot comprehend this great and essential mystery with her spiritual insight, I will tell you the most important thing that I do know. I will tell you how the Lord used his terrible sword to sever the bonds that held me on the brink of perdition. Through the gentle touch of the Mother of God and the stiff blade of her Son, I was free to unite my sufferings with Jesus on the Cross while remaining a helpless penitent on my knees in need of God’s grace. To find meaning and to even mystically help others, in and through one’s suffering while remaining helplessly in need oneself, is absolute and true freedom and power! It is to join Christ while still being at his mercy. It is to imitate the saints, as the Church wishes that we do while remaining in the knowledge that we are still sinners who have not yet arrived “to our destination,” as Therese explains on the path. It is the freedom and power expressed by St. Paul, who said:
“Wherefore, so that I should not get above myself, I was given a thorn in the flesh, a messenger from Satan to batter me and prevent me from getting above myself. About this, I have three times pleaded with the Lord that it might leave me, but he answered me, ‘My grace is enough for you; for power is at full stretch in weakness.’ It is, then, about my weaknesses that I am happiest of all to boast, so that the power of Christ may rest upon me; and that is why I am glad of weaknesses, insults, constraints, persecutions, and distress for Christ’s sake. For it is when I am weak that I am strong.”[1]
Loving Christ and his family in the Father's Kingdom; sacrificing unto even our death out of that love; living in helpless but freeing abandonment before our God; these are the transforming outcomes of the storms and suffering of the Dark Valley. These transform us and bring God's grace into the world to change it and the people in it. Christ saves the world through sacrificial, redemptive suffering. With obedient and sacrificial love, Joan of Arc crippled the Hundred Years War through the power of Christ. It is the path to eternity and bliss; it is the path to God, as demonstrated in the life of Christ! Is not this what Christ revealed to us in his life, passion, death, and resurrection; that is, love of humanity, sacrificial death on the Cross, and abandonment to the Father throughout it all? And did he not redeem the entire world, past, present, and future, through those actions?
Yes, this is the answer God gave humanity in the short geological timeframe of thirty-three years! Alas, the empirically-minded atheist refuses the data because he refuses to be taught. Truth can be no more significant than the size of his brain, and this pride is his prison. The Eastern New Age thinker refuses it because he thinks he has a softer alternative; he can melt into a universal oneness with the impersonal nothingness. Only too late will he realize that he has fallen off a precipice. Calvary is Truth. The Cross of death and resurrection through Christ is the only sure path to freedom and eternal life. This is the message of Christ, the message of the Apostles, and the message of the Church for the past two thousand years. Because of this message, Christ was crucified, the Apostles were martyred, and the Church is hated today by secular society.
My saintly sister brought me, with the help of Mary and through the grace of Christ, through this valley. I was transformed while remaining a helpless sinner abandoned to God's mercy. But though still a sinner, all of my suffering and my life itself instantly became meaningful and purposeful. Death became life, just as Christ promised.
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